Sorry, lads! Dracula’s Not Irish . . .

11870726_1169355833079619_2823073069956155397_nA few doors down from where I work is a boarding house in which Bram Stoker once lodged for a few months before permanently relocating to London, where he would work for much the rest of his life for the celebrated actor Sir Henry Irving. Other than that, the house is notable as being the only building in Dublin with a plaque on it dedicated to Stoker—and, by the way, some think it might not even be the correct building. But that’s a rant for another day.

Anyway, numerous times per day, tour guides passing on buses proclaim from their crackling loudspeakers that Stoker got the name “Dracula” from the Irish phrase “droch fhola“, meaning “bad blood”. Unfortunately this is complete rubbish and little more than a coincidental homophone. A nice one, I’ll admit that, but . . .

draculabritishfirstissuefirstedition-e4ecce78I usually hear the false “droch fhola” claim repeated in locally-produced documentaries or in pamphlets focused on labouring the well-established biographical fact of Stoker’s Irish origin. I’m guessing this is probably a vain attempt to hitch (and therefore legitimise?) Stoker’s best-known novel to the national identity—as if Stoker simply being a Dubliner isn’t enough, he needs to have written a thoroughly Irish novel, apparently. (By the way, if you’re looking for an Irish novel by Stoker, check out his first book The Snake’s Pass published in 1890. It’s a cracking read!)

As a rule of thumb, however, beware anyone who tells you they know what Dracula is really about. That it is, for example, a veiled commentary on the nineteenth-century Irish absentee landlord system. It’s a fair reading of the novel, sure, but that’s different from declaring such an interpretation as Stoker’s own clever and intentional encoding.

I’d also discard immediately any genealogist who makes the claim that Dracula was inspired by Stoker’s distant relative, the sixteenth-century Irish lord Manus “the Magnificent” O’Donnell. While I won’t dispute that Stoker and O’Donnell share DNA—many of us on the island probably do anyway, not to mention said genealogist also certified Barack Obama as Irish—but I do have a problem with someone making the further claim that this, of course, must then be the true inspiration for Dracula. Notice a trend here? (Cue Carly Simon: ” . . . you probably think this song is about you.”)

Stoker_Dracula_Notes_PersonalFor all of the confusion and misinformation that obscures Stoker’s novel like a thick Victorian fog, there is one primary resource we do have that’s really quite amazing: Bram Stoker’s own working notes for Dracula. The notes were published in a beautiful facsimile edition with transcriptions and annotations by Robert Eighteen-Bisang and Elizabeth Miller. Dr. Miller, by the way, also wrote a book called Dracula: Sense & Nonsense. She wrote it to dispel the enormous mountains of bullshit and fabricated mythologies that have accumulated over the decades and now obstruct the popular perception of the original novel. Crab-induced nightmares, anyone?

But let’s get back to this “droch fhola” bullshit and Stoker’s working notes for Dracula. It’s a fascinating collection of documents and if you’re at all interested in Stoker you might want to have a look at it. Among the extensive notes, Stoker tells us exactly where he got the name “Dracula”. And it’s got nothing to do with Ireland at all. Sorry, lads! Here, have a look for yourself:

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I’d say Stoker’s own notes are a lot more convincing than all that wishful speculation and naval-gazing, don’t you? And just for good measure, here’s the page from Wilkinson’s Principalities of Wallachia and Moldovia (courtesy of the John Moore Collection) that Stoker is referring to in the above note. It’s even the very same edition he would have looked at in the Whitby Library in August 1890 :

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If you’re really interested in Stoker and Dracula, here’s a core list of books I’d suggest you read. The first one might seem a little obvious to state, but when I first read Dr. Miller’s Sense & Nonsense, I noted how many times she upended a spurious assertion simply by quoting directly from the novel. So, first up:

  • Dracula by Bram Stoker. Archibald Constable, 1897.

Next we have some immediate works about Dracula. Anyone serious about investigating the novel needs to borrow these from the library:

  • Bram Stoker’s Notes for Dracula. Annotated and transcribed by Robert Eighteen-Bisang and Elizabeth Miller. McFarland & Co., 2008.
  • Bram Stoker’s Dracula: A Critical Feast [a collection of contemporary reviews] edited by John Edgar Browning. Acryphile Press, 2012.
  • Dracula: Sense & Nonsense by Elizabeth Miller. Desert Island, 2000 (rev. 2006).

These next two are vitally important because they’re the main documents where Stoker gives us any real personal insight, and even then there’s not much:

  • The Lost Journal of Bram Stoker: The Dublin Years. Edited by Elizabeth Miller and Dacre Stoker. Biteback Publishing, 2013.
  • Personal Reminiscences of Henry Irving by Bram Stoker. William Heinemann, 1906.

And see, that’s the main problem. Stoker never really wrote that much about himself. Most of what we know about Stoker is inferred from other sources. That’s why making claims about Stoker’s “true” intentions is problematic. As for biographies, until David J. Skal’s Something in the Blood: The Untold Story of Bram Stoker comes out later next year, I will refer you to:

  • From the Shadow of Dracula: A Life of Bram Stoker by Paul Murry. Jonathan Cape, 2004.
  • “Mr. Stoker’s Holiday” by Christopher Frayling in Bram Stoker: Centenary Essays edited by Jarlath Killeen. Four Courts Press, 2014. [A dazzling investigation of Stoker’s time in Whitby.]

On the other hand, if you’ve got access to some primary source of information that indicates Stoker was familiar with the phrase “droch fhola“, or even that he knew some Irish, you really ought to share it with the rest of usbecause it would be a major literary discovery.

Next week, we’ll be discussing whether or not the mummies of St. Michan’s church were the inspiration for Draculaand the further assertion that the young Stoker used to play amongst the tombstones there as a child. How a child who was an invalid until the age of seven could play in a churchyard is beyond meand why his mother allowed the fragile boy to travel to the other side of Dublin, when there were perfectly good churchyards much closer to the house, is probably a matter for the Department of Child Welfare and Protection. One might as well head to Transylvania on an expedition for the “real” Castle Dracula. (Hint: try the first four chapters instead.)

Until then, class dismissed!


For those with a further interest in Bram Stoker, Swan River Press has recently published a hitherto unknown ghost story by Stoker. It appears in print for the first time since its original publication in 1873 in issue six of our flagship journal The Green Book. You can order a copy here.

Green Book 6

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Sorry, lads! Dracula’s Not Irish . . .

7 thoughts on “Sorry, lads! Dracula’s Not Irish . . .

  1. I have notes here for my book. I find coincidences everywhere and I write them down. just because he noted something in one place without mentioning the other, doesn’t mean he wasn’t thinking of the other or aware of it. Sorry, mate. Your argument’s bullshit.

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  2. Johanne says:

    I think BS inspiration came from growing up in Ireland his mam lived through the famine emaciated bodies and cannibalism – the stories must have been commonly told, being born during thoughs times had to have an effect- in regards to the name Dracula is the cold one and Cula is Irish for cold???

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    1. Hi Johanne, I can appreciate how you think and feel, and I’d love for you to be right. However, I would also like to see some of the original evidence you’ve uncovered? I note you use phrases like “must have been commonly”, but can you substantiate this any further than a gut feeling? Also, Stoker’s mother’s description of emaciated bodies is from her experiences with the cholera epidemic, not the famine, so you might want to check your sources on that too. There is also no mention in her cholera account of “cannibalism”. Can you maybe give clarification as to where this particular assertion comes from? One of the difficulties with studying “Dracula” is there are big bloody buckets full of “must have been” assertions that then get taken as truth. That’s why I think, particularly where Stoker is concerned, that extra care needs to be taken when making such claims. -Brian

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  3. Sarah says:

    Enjoyed this thoroughly. I agree, the name Dracula has to be from Wallachian. But surely Stoker also knew a little Gaelic? How common is it for an Irish person to know something like “droch fhola”. If it’s common slang, it’s inevitable he knew it? I don’t speak Yiddish, but I know what a “schmuck” is (not trying to call anyone names). And Stoker dedicates the book to “Hommy-Beg” which I had to look up to find is an affectionate Gaelic nickname for his friend. And not even plain old Gaelic, but some form called Manx Gaelic (I’m out of my depth). So…isn’t it possible both meanings behind Dracula appealed to him, the Gaelic “bad blood” and the Wallachian? It sort of makes it even more perfect for Stoker then. Dracula is both foreign and familiar, with the personal Irish and blood related connotation and the Wallachian lore, too. Anyway, you may maintain it’s bullshit, which is fair, ha. Thanks for the informative post, regardless. 🙂

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    1. I’m glad you enjoyed the article, Sarah. Sure, it’s possible that Stoker knew some Irish, but what evidence have you got that this is where he got the word “Dracula”? The evidence I put forward for where he found this word is the page from Wilkinson’s Principalities of Wallachia and Moldovia, which he refers to in his working notes for Dracula. I’m aware of no evidence that Stoker knew Irish slang, let alone that particular Irish phrase. Surely and inevitable just don’t cut it for me. Sorry!

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